The Scriptures of the Old and New Testaments are the inspired Word of God (2 Timothy 3:16), presenting to us the complete revelation of His will for the salvation of men, and constituting the Divine and only rule of Christian faith and practice (2 Peter 1:21).
Our God is a Trinity in unity, manifested in three persons: the Father, the Son, and the Holy Spirit. God is infinitely perfect, being in His three persons co-existent, co-equal, and co-eternal. The Son was begotten of the Father, accepting earthly limitations, true God and true man; conceived by the Holy Ghost and born of the Virgin Mary. He died upon the cross, the just for the unjust, as a substitutionary sacrifice, and all who believe in Him are justified on the grounds of His shed blood. He arose from the dead, according to the Scriptures. He is now at the right hand of the Majesty on High, as our great High Priest, and He will return again to establish His Kingdom of righteousness and justice.
The Holy Spirit is a Divine Person, Executive of the Godhead on earth, the Comforter sent by the Lord Jesus Christ to indwell, to guide, and to teach the believer, and to convince the world of sin, of righteousness, and of judgment.
Man is a created being, made in the likeness and the image of God, but through Adam’s transgression and fall, sin came into the world (Romans 5:12). “All have sinned and come short of the glory of God” (Romans 3:23). “As it is written, there is none righteous, no not one:” (Romans 3:10).
Jesus Christ, the Son of God, was manifested to undo the work of the devil, and gave His life and shed His blood to redeem and restore man back to God (Ephesians 2:8).
Salvation is made possible through the meritorious work of Jesus Christ on the cross and through Holy Spirit conviction. Godly sorrow works repentance and makes possible the experience of the new birth, and Christ formed within us is the Gift of eternal life (Titus 2:11; Romans 10:13-15; Luke 24:47; Titus 3:5-7).
The true Church is the body of Jesus Christ (Colossians 1:18; Ephesians 4:15), He being the Head. Its earthly constituents are all true believers, born again by the Spirit (John 3:6) and by the word (I Peter 1:23).
To it is delegated the various gifts and offices of the Holy Spirit (I Corinthians 12:7-11 and 27,28) necessary for the successful fulfillment of Christ’s Great Commission to the Church, as give to the disciples in Matthew 28:19 and Mark 16:15-20.
God, through the Holy Spirit, definitely calls such as He desires to serve as apostles, prophets, evangelists, pastors and teachers, and specifically endues the one called with the talents and gifts peculiar to that office or offices (Ephesians 4:11-13). Under no circumstances should anyone be ordained or set apart to any such office, unless the calling is distinct and evident.
Baptism in water is by immersion and is a direct commandment of our Lord (Matthew 28:19) and is for believers only. The ordinance is a symbol of the Christian’s identification with Christ in His death, burial, and resurrection. (Romans 6:4; Colossians 2:12; Acts 8:36-39).
The Baptism of the Holy Ghost and fire (Matthew 3:11) is a gift from God, as promised by the Lord Jesus Christ to all believers in this dispensation and is received subsequent to the new birth (John 14:16,17; Acts 1:8; 2:4, 38,39; 10:44-48). The Baptism of the Holy Ghost is accompanied with the speaking in other tongues as the Holy Spirit Himself gives utterance, as the initial physical sign and evidence (Acts 2:4).
The Bible teaches that without holiness no man can see the Lord (Hebrews 12:14). We believe in the doctrine of sanctification as a definite, yet progressive, work of grace, commencing at the time of regeneration and consummation of salvation (Hebrews 13:12; 2 Thessalonians 2:13; I Peter 1:2; Ephesians 5:26; I Corinthians 6:11; John 17:17; I Thessalonians 5:23).
The ordinance of the Lord’s Supper is a commandment of our Savior; and being a memorial to His death and resurrection, is strictly limited to Christian believers (I Corinthians 11:27). The time and frequency of its observance is left to the discretion of each congregation (I Corinthians 11:26). At RWC we corporately observe communion the first Sunday of each month.
Only unfermented grape juice, the fruit of the vine, as recommended by our Lord (Matthew 26:29; Mark 14:22; Luke 22:18) shall be used in connection therewith.
Healing is for the physical ills of the human body and is wrought by the power of God, through the prayer of faith, and by the laying on of hands (Mark 16:18; James 5:14,15). Healing is provided for in the atonement of Christ, and is available to all who truly believe.
The Bible promises, “This same Jesus shall so come in like manner” (Acts 1:11). His coming is imminent; when He comes, “The dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air: (I Thessalonians 4:16,17). Following the tribulation, He shall return to earth, as King of kings, and Lord of lords, and together with His saints, who shall be kings and priests, He shall reign a thousand years (Revelation 20:6).
It is unwise to teach that the Lord will come at some specified time, thereby setting a date for His appearing, and it is also unwise to teach, preach, or publish visions of numbers and dates which would tend to fix the time of the second coming of the Lord (Mark 13:32,33).
We hold to the belief of the imminent coming of the Lord as the blessed hope of the Church.
Whereas, the teaching that the Church must go through the tribulation tends to bring confusion and division among saints; therefore, we recommend that all our ministers teach the imminent coming of Christ, warning all men to be prepared for that coming, which may occur at any time, and not lull their minds into insecurity by any teaching that would cause them to feel that certain events must occur before the rapture of the Church.
The one who physically dies in his sins without Christ is hopelessly and eternally lost in the lake of fire, and therefore has no further opportunity of hearing the Gospel or for repentance (Hebrews 9:27). The lake of fire is literal (Revelation 19:20). The terms “eternal” and “everlasting” used in describing the duration of the punishment of the damned (Matthew 5:41-46) in the lake of fire, carry the same through and meaning of endless existence as used in denoting the duration of joy and ecstasy of saints in the presence of God.
We recognize the Scriptural duty of all our people, as well as ministers, to pay tithes unto the Lord (Hebrews 7:8).
Tithes should be used for the support of the active ministry and for the propagation of the Gospel and work of the Lord in general and not given to charity or used for other purposes (Malachi 3:7-11; Hebrews 7:2; I Corinthians 9:7-11; 16:2).